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8) BRAHMACARI ASHRAM
At the beginning of Chowpatty a few brahmacaris were sent her. They were quarrelsome with each other and fought bitterly with the grihastas. Stealing, back-biting, breaking regulative principles were common. It was a total discouragement to the small, fragile congregation. The leaders of the ashram, who adamantly held their positions, would not allow Radhanath Swami to even give Bhagavatam or festival classes because they condemned him as being sympathetic to fallen householders and therefore disqualified to speak to them. It was a grueling uphill struggle for him.
To the handful of temple and congregation devotees who were sincere, he emphasized developing high standards in both sadhana and character. He constantly stressed a sincere service attitude steeped in humility, tolerance and compassion. He believed that the process of chanting and hearing in that spirit is like a blazing fire. Either it will burn away your insincerity and you become sincere or the intolerable heat of that fire would impel you to leave. It actually started to work, some left and some became sincere.
One of the challenges in developing brahmacari ashram in the beginning was conflict between grihastha and brahmacaris. Grihasthas felt the brahmacaris were useless and burdensome, and didn’t want them to squander their (grihasthas) hard earned money and in turn brahamcari openly criticized the grihasthas. Radhanath Swami stressed the need of all ashrams to be united for a healthy community. He highlighted the verse trinad api sunicena and gradually the sincere became stronger and the insincere were exposed by their own words and deeds. He stressed that as the standards raise we will attract more serious seekers and give them a deep spiritual experience. The situation gradually changed.
In the beginning the parents of full time devotees were alarmed. The brahmacaris were taught to keep respectful communication with their parents and senior devotees were encouraged to cultivate them. Now many of brahmacaris parents are initiated devotees or favorable and proud of their sons contribution to society.
As intensive training prevailed in early nineties, Radhanath Swami gave 10 instructions in developing the brahmacaris ashram. Those instructions became the basis for training and education.
The 10 instructions given were as follows: